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Il catalogo curato da Armando Antonelli, Massimo Giansante e Giorgio Marcon consente di seguire agevolmente e con chiarezza le sezioni della mostra e i singoli pezzi posti in esposizione presso l'Archivio di Stato di Bologna (11 ottobre - 31 dicembre 2015).
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In ricordo di Michelangelo Picone
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This working paper is a reflexive essay that tries to think with and beyond one of the basic assumptions upon which the field of late medieval Syro-Egyptian ‘Mamluk’ studies is built: the idea that all late medieval Syro-Egyptian objects of study are by default first and foremost connected, circumscribed and distinguished by some agency of dominant military slavery, of Mamluk-ness. Acknowledging that there may be different ways to pursue such an epistemological exercise, this essay opts for re-imagining the historical agency of what traditionally tends to be subsumed under the phenomenon of...
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Throughout history humans have struggled to describe the world, but the concepts of space and time have persisted as touchstones. This conference will explore medieval conceptions of space and time across all disciplines. Submissions are invited for papers on the broad theme of space and/or time in all aspects of the Late Antique and Early Medieval periods (c. 400–1150) in all cultural, geographic, religious and linguistic settings. Possible topics include but are not limited to: - issues of chronology and historiography - literary representations of space and time - calendars and...
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The present paper focuses the Post-Medieval coin collections of the museum in Izmir. In the year AD 1425 Izmir became a part of the Ottoman Empire, and this remained unchanged until 1922. During the Post-Medieval period Izmir reflected features of an eastern Aegean urban city with an international and busy harbour. These coins are the evidences for the overseas relationships of Izmir with Europe. The time frame between the 14th to 16th cent. was dominated by Venetian and Genoese traders in Izmir and the eastern Aegean. The late 16th cent. there were new actors on the stage of Izmir, not...
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Starting with an inquiry into the role of confession in the conversion of Tagalogs by Spanish missionaries from the lat 16th to the 19thc., this essay demonstrates how the translation of confessional practices into the vernacular led to conflicting ideas about reciprocity and submission between missionaries and natives converts. It highlights especially the instability of the Tagalog term for reciprocal obligation, "utang na loob"--and the resistance of "loob" or inside to being translated into an ontological term like "conscience"--as well as the resistance of the term for shame, "hiya,"...
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